“I will put enmity between thee and the woman, and between | ||||
thy seed and her seed; it shall bruise thy head, and thou shalt bruise | ||||
his heel.” [Genesis 3:15.] The divine sentence pronounced against | ||||
Satan after the fall of man, was also a prophecy, embracing all the | ||||
ages to the close of time, and foreshadowing the great conflict to | ||||
engage all the races of men who should live upon the earth. | ||||
God declares, “I will put enmity.” This enmity is not naturally |
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entertained. When man transgressed the divine law, his nature | ||||
became evil, and he was in harmony, and not at variance, with | ||||
Satan. There exists naturally no enmity between sinful man and | ||||
the originator of sin. Both became evil through apostasy. The | ||||
apostate is never at rest, except as he obtains sympathy and support | ||||
by inducing others to follow his example. For this reason, fallen | ||||
angels and wicked men unite in desperate companionship. Had | ||||
not God specially interposed, Satan and man would have entered | ||||
into an alliance against Heaven; and instead of cherishing enmity | ||||
against Satan, the whole human family would have been united in | ||||
opposition to God. | ||||
Satan tempted man to sin, as he had caused angels to rebel, that |
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he might thus secure co-operation in his warfare against Heaven. | ||||
There was no dissension between himself and the fallen angels as | ||||
regards their hatred of Christ; while on all other points there was | ||||
discord, they were firmly united in opposing the authority of the | ||||
Ruler of the universe. But when Satan heard the declaration that | ||||
[506] enmity should exist between himself and the woman, and between | ||||
his seed and her seed, he knew that his efforts to deprave human | ||||
nature would be interrupted; that by some means man was to be | ||||
enabled to resist his power. | ||||
Satan’s enmity against the human race is kindled, because, |
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through Christ, they are the objects of God’s love and mercy. He desires | ||||
to thwart the divine plan for man’s redemption, to cast dishonor | ||||
upon God, by defacing and defiling his handiwork; he would cause | ||||
grief in Heaven, and fill the earth with woe and desolation. And he | ||||
points to all this evil as the result of God’s work in creating man. | ||||
It is the grace that Christ implants in the soul which creates | ||||
in man enmity against Satan. Without this converting grace and | ||||
renewing power, man would continue the captive of Satan, a servant | ||||
ever ready to do his bidding. But the new principle in the soul creates | ||||
conflict where hitherto had been peace. The power which Christ | ||||
imparts, enables man to resist the tyrant and usurper. Whoever is | ||||
seen to abhor sin instead of loving it, whoever resists and conquers | ||||
those passions that have held sway within, displays the operation of | ||||
a principle wholly from above. | ||||
The antagonism that exists between the spirit of Christ and the |
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spirit of Satan was most strikingly displayed in the world’s reception | ||||
of Jesus. It was not so much because he appeared without worldly | ||||
wealth, pomp, or grandeur, that the Jews were led to reject him. They | ||||
saw that he possessed power which would more than compensate for | ||||
the lack of these outward advantages. But the purity and holiness of | ||||
Christ called forth against him the hatred of the ungodly. His life of | ||||
self-denial and sinless devotion was a perpetual reproof to a proud, | ||||
sensual people. It was this that evoked enmity against the Son of | ||||
God. Satan and evil angels joined with evil men. All the energies of | ||||
apostasy conspired against the champion of truth. | ||||
The same enmity is manifested toward Christ’s followers as |
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was manifested toward their Master. Whoever sees the repulsive [507] | ||||
character of sin, and, in strength from above, resists temptation, | ||||
will assuredly arouse the wrath of Satan and his subjects. Hatred | ||||
of the pure principles of truth, and reproach and persecution of its | ||||
advocates, will exist as long as sin and sinners remain. The followers | ||||
of Christ and the servants of Satan cannot harmonize. The offense | ||||
of the cross has not ceased. “All that will live godly in Christ Jesus | ||||
shall suffer persecution.” [2 Timothy 3:12.] |
||||
Satan’s agents are constantly working under his direction to | ||||
establish his authority and build up his kingdom in opposition to | ||||
the government of God. To this end they seek to deceive Christ’s | ||||
followers, and allure them from their allegiance. Like their leader, | ||||
they misconstrue and pervert the Scriptures to accomplish their | ||||
object. As Satan endeavored to cast reproach upon God, so do his | ||||
agents seek to malign God’s people. The spirit which put Christ | ||||
|
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Satan summons all his forces, and throws his whole power into | ||||
the combat. Why is it that he meets with no greater resistance? | ||||
Why are the soldiers of Christ so sleepy and indifferent?—Because | ||||
they have so little real connection with Christ; because they are so | ||||
destitute of his Spirit. Sin is not to them repulsive and abhorrent, as it | ||||
was to their Master. They do not meet it, as did Christ, with decisive | ||||
and determined resistance. They do not realize the exceeding evil | ||||
and malignity of sin, and they are blinded both to the character and | ||||
the power of the prince of darkness. There is little enmity against |
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Satan and his works, because there is so great ignorance concerning | ||||
his power and malice, and the vast extent of his warfare against | ||||
Christ and his church. Multitudes are deluded here. They do not | ||||
know that their enemy is a mighty general, who controls the minds of | ||||
[508] evil angels, and that with well-matured plans and skillful movements | ||||
he is warring against Christ to prevent the salvation of souls. Among | ||||
professed Christians, and even among ministers of the gospel, there | ||||
is heard scarcely a reference to Satan, except perhaps an incidental | ||||
mention in the pulpit. They overlook the evidences of his continual | ||||
activity and success; they neglect the many warnings of his subtlety; | ||||
they seem to ignore his very existence. |
||||
While men are ignorant of his devices, this vigilant foe is upon | ||||
their track every moment. He is intruding his presence in every | ||||
department of the household, in every street of our cities, in the | ||||
churches, in the national councils, in the courts of justice, perplexing, | ||||
deceiving, seducing, everywhere ruining the souls and bodies of | ||||
men, women, and children, breaking up families, sowing hatred, | ||||
emulation, strife, sedition, murder. And the Christian world seem | ||||
to regard these things as though God had appointed them, and they | ||||
must exist. |
||||
Satan is continually seeking to overcome the people of God by | ||||
breaking down the barriers which separate them from the world. Ancient | ||||
Israel were enticed into sin when they ventured into forbidden | ||||
association with the heathen. In a similar manner are modern Israel | ||||
led astray. “The god of this world hath blinded the minds of them | ||||
which believe not, lest the light of the glorious gospel of Christ, who | ||||
is the image of God, should shine unto them.” [2 Corinthians 4:4.] | ||||
All who are not decided followers of Christ are servants of Satan. | ||||
In the unregenerate heart there is love of sin, and a disposition to | ||||
cherish and excuse it. In the renewed heart there is hatred of sin, | ||||
and determined resistance against it. When Christians choose the | ||||
society of the ungodly and unbelieving, they expose themselves to | ||||
temptation. Satan conceals himself from view, and stealthily draws | ||||
his deceptive covering over their eyes. They cannot see that such | ||||
company is calculated to do them harm; and while all the time assimilating | ||||
to the world in character, words, and actions, they are | ||||
becoming more and more blinded. |
||||
Conformity to worldly customs converts the church to the world; [509] | ||||
it never converts the world to Christ. Familiarity with sin will inevitably | ||||
cause it to appear less repulsive. He who chooses to associate | ||||
with the servants of Satan, will soon cease to fear their master. | ||||
When in the way of duty we are brought into trial, as was Daniel in | ||||
the king’s court, we may be sure that God will protect us; but if we | ||||
place ourselves under temptation, we shall fall sooner or later. |
||||
The tempter often works most successfully through those who | ||||
are least suspected of being under his control. The possessors of | ||||
talent and education are admired and honored, as if these qualities | ||||
could atone for the absence of the fear of God, or entitle men to | ||||
his favor. Talent and culture, considered in themselves, are gifts of | ||||
God; but when these are made to supply the place of piety, when, | ||||
instead of bringing the soul nearer to God,
they lead away from him, |
||||
then they become a curse and a snare. The opinion prevails with | ||||
many that all which appears like courtesy or refinement must, in | ||||
some sense, pertain to Christ. Never was there a greater mistake. | ||||
These qualities should grace the character of every Christian, for | ||||
they would exert a powerful influence in favor of true religion; but | ||||
they must be consecrated to God, or they also are a power for evil. | ||||
Many a man of cultured intellect and pleasant manners who would | ||||
not stoop to what is commonly regarded as an immoral act, is but a | ||||
polished instrument in the hands of Satan. The insidious, deceptive | ||||
character of his influence and example renders him a more dangerous | ||||
enemy to the cause of Christ than are those who are ignorant and | ||||
uncultured. | ||||
By earnest prayer and dependence upon God, Solomon obtained | ||||
the wisdom which excited the wonder and admiration of the world. | ||||
But when he turned from the Source of his strength, and went forward | ||||
relying upon himself, he fell a prey to temptation. Then the | ||||
marvelous powers bestowed on this wisest of kings, only rendered | ||||
him a more effective agent of the adversary
of souls. |
||||
[510] While Satan is constantly seeking to blind their minds to the | ||||
fact, let Christians never forget that they “wrestle not against flesh | ||||
and blood, but against principalities, against powers, against the | ||||
rulers of the darkness of this world, against wicked spirits in high | ||||
places.” [Ephesians 6:12(Margin).] The inspired warning is sounding | ||||
down the centuries to our time: “Be sober, be vigilant; because your | ||||
adversary the devil, as a roaring lion, walketh about, seeking whom | ||||
he may devour.” [1 Peter 5:8.] “Put on the whole armor of God, | ||||
that ye may able to stand against the wiles of the devil.” [Ephesians | ||||
6:11.] |
||||
From the days of Adam to our own time, our great enemy has | ||||
been exercising his power to oppress and destroy. He is now preparing | ||||
for his last campaign against the church. All who seek to follow | ||||
Jesus will be brought into conflict with this relentless foe. The more | ||||
nearly the Christian imitates the divine Pattern, the more surely will | ||||
he make himself a mark for the attacks of Satan. All who are actively | ||||
engaged in the cause of God, seeking to unveil the deceptions of | ||||
the evil one and to present Christ before the people, will be able to | ||||
join in the testimony of Paul, in which he speaks of serving the Lord | ||||
with all humility of mind, with many tears
and temptations. |
||||
Satan assailed Christ with his fiercest and most subtle temptations; | ||||
but he was repulsed in every conflict. Those battles were | ||||
fought in our behalf; those victories make it possible for us to conquer. | ||||
Christ will give strength to all who seek it. No man without | ||||
his own consent can be overcome by Satan. The tempter has no | ||||
power to control the will or to force the soul to sin. He may distress, | ||||
but he cannot contaminate. He can cause agony, but not defilement. | ||||
The fact that Christ has conquered should inspire his followers with | ||||
courage to fight manfully the battle against sin and Satan. |
Chapter 30 : Enmity Between Man and Satan
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